The Renaissance DUN

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• 5.0 out of 5 stars from Amazon Customer -- Impressionism in criticism...travel at your own risk... : This work by Walter Pater, published in 1873, as ( Reviewed in the United States on June 20, 2002 )
• 5.0 out of 5 stars from Sister Moon -- This is a very good overview of the Renaissance period for the college students : This is a very good overview of the Renaissance period for the college students, gives you the understanding of the main events in that period of history. ( Reviewed in the United States on July 1, 2014 )
• 2.0 out of 5 stars from Gaboora -- Needless, Vague, Morally Corrupting Essays on the Renaissance : This book is more about the spirit of the Renaissance than about Renaissance artists or their works of art. What Walter Pater perceived that spirit to be was the pursuit of effect. Throughout his essays, Pater intimates that effect is the grand end of art; and in his Conclusion he recommends effect, or experience, as the object of life to his readers, who were, in his day, impressionable young intellectuals. So in the essays he speaks longingly of ‘some unexpressed pulsation of sensuous life’ (p. 118) or of becoming something rather than learning something (p. 119.) He expresses these desires, either through what he fancies was the experience of an artist, or through what an artist has professed to having experienced. But in his Conclusion, he is bold enough to recommend the ideal rather plainly, not just furtively wink at it. He is still speaking the language of evasion through abstractions there. The advice is nevertheless his own, and not so indistinct as to pass over the heads of his critics or those that he desired to make disciples of. What he commends for adoption is the subjection of system to experience (p. 153.) In other words, he prescribes that one should never allow beliefs to judge or obstruct experiences. This existentialist-materialism, bon vivant worldview, should remind us of what is disdainfully put forward by the apostle Paul when imagining what the practical upshot might be if death were really the end: ‘let us eat and drink,’ by which we are to understand: fully, indiscriminately, and as sinfully as you please. In Pater’s ideal world, you may read into ‘moral sexlessness’ (Appendix, p. 157) your wildest, most sinful dream as the experimental ideal that trumps your belief system. Amoral neutrality is what Pater’s recommendation amounts to: a position that must be open to any experience. Not surprisingly, the Victorians labeled him a hedonist. ( Reviewed in the United States on April 11, 2015 )
• 5.0 out of 5 stars from TONY L EDWARDS -- Paterphilia perpetuates puissant pulsations� : The Conclusion which crowns this, the most perfect book in the English language should be memorised and chanted sutra-like on a daily basis. ( Reviewed in the United States on November 11, 2003 )
• 5.0 out of 5 stars from rajasrichaudhuri -- Five Stars : It is a marvellous book ( Reviewed in India on December 10, 2015 )

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